Shaykh Abu Mujaahid
Fareed Abdullah

"Knowledge is: Allah said, His Messenger said, the Companions said — they are the people of true understanding and knowledge."

Who He Was

He was the Shaykh, the Scholar, the Teacher, and a Pillar of his community: Fareed Yusuf Abdullah, Abu Mujaahid, of the Bahamas, the resident of Los Angeles, may Allāh have mercy on him.

He was born in Nassau, Bahamas, on the twentieth of Al-Muharram, 1378 AH. He was raised on the religion of his parents, but Allāh guided him to Islam in his teenage years, while he was still in high school. From the moment he embraced Islam, he carried it with the eagerness of someone who had finally found the truth.

In those early years, nothing could contain his eagerness for the truth. He called his people to Islam openly, praying wherever the time of Salāt reached him, unmoved by criticism. And through it all, Allāh kept him firm and steadfast on the Sunnah.

His Journey of Knowledge

His search for knowledge took him across continents. He traveled first to Guyana in South America, where he stayed for a year studying the Arabic language and other Islamic sciences. From there, his journey continued to India, Pakistan, and Bangladesh.

He then returned to the Bahamas, and from there made his way to Saudi Arabia, where he studied at the Islamic University of Imam Muhammad Ibn Saud رحمه الله in Riyadh. There, he memorized the Book of Allāh, became firmly grounded in the Islamic sciences, and met great scholars of his time, including Shaykh Abdul Azeez Ibn Baz and Shaykh Muhammad Ibn Saaleh Al-Uthaymeen, may Allāh have mercy on them all.

He took a deep love for the works of Shaykh Muhammad Nasir al-Din al-Albani رحمه الله, which drew him into the science of hadith. He devoted himself to it until he excelled in its branches and memorized its texts. He used to narrate the hadeeth from his memory, hardly making a mistake. He was skilled in recalling ahaadeeth, citing them, ranking them and extracting benefits from them.

His memorization of the Qur'an was just as firm. Verses came easily to him, and if a reciter slipped or hesitated, he was the first to gently correct him.

His creed was pure Salafi. He memorized the narrations of the Companions and the statements of the scholars, and he returned to them in understanding the texts and acting upon them. He excelled in fiqh, particularly the fiqh of marriage, divorce, and financial transactions.

His Da'wah and His Time at Masjid Al-Mumin

In 1412 AH, after completing his studies, he arrived in Los Angeles. He settled here, became the imam of Masjid Al-Mumin, taught at Al-Madinah School, and began his da'wah to Allāh upon the methodology of the Qur'an and Sunnah and the understanding of the righteous predecessors.

For more than twenty years, he taught Tawheed, Fiqh, Hadith, Tafseer, and Arabic grammar at this masjid. He traveled to spread the da'wah, near and far: New York, Philadelphia, New Jersey, Kansas City, Salina, Riverside, Fresno, San Diego, and beyond. His impact reached far past the cities he visited, traveling to the Caribbean, West and North Africa, and Europe, and into the hearts of countless students who never met him in person.

In 1421 AH, the great muhaddith Shaykh Muqbil Ibn Haadi al-Waadi'ee رحمه الله came to California for medical treatment. Shaykh Fareed had already been thinking of traveling to learn from him, so the meeting brought him great joy. Shaykh Muqbil loved him, praised him, and personally attested to his knowledge and virtue. Shaykh Muqbil used to let him address the people and answer their questions in his presence.

His Character and Worship

Whoever sat with Shaykh Fareed could see the Sunnah in him, as if it had been woven into his being. He loved it, clung to it, and was careful to follow it in matters small and large. The fruits of that appeared in his humility, his gentle speech, his good manners, and his kindness toward people.

He was a man of worship. He prayed Duha and the night prayer, even while traveling. When the iqamah was called, he would walk around the lines straightening them himself.

His lessons were calm and unhurried. His voice was clear and soft, and he was fluent in both Arabic and English. Time used to slip away during his classes, and those present would wish they did not have to end.

Outside of his lessons, he was the same man. He would sit with people, eat with them, and laugh with them. A stranger entering his gathering would never have guessed he was the imam, the shaykh, the teacher, because of how deeply humble he was. He disliked being called Shaykh. He would stare firmly at whoever addressed him with it and say, "Abu Mujaahid!"

He was loved by young and old. He greeted the children, played with them, and was merciful to them. When he shook a person's hand, he was never the first to let go.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو قَطَنٍ، أَخْبَرَنَا مُبَارَكٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ مَا رَأَيْتُ رَجُلاً الْتَقَمَ أُذُنَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُنَحِّي رَأْسَهُ حَتَّى يَكُونَ الرَّجُلُ هُوَ الَّذِي يُنَحِّي رَأْسَهُ وَمَا رَأَيْتُ رَجُلاً أَخَذَ بِيَدِهِ فَتَرَكَ يَدَهُ حَتَّى يَكُونَ الرَّجُلُ هُوَ الَّذِي يَدَعُ يَدَهُ‏.‏

It was narrated that Anas bin Malik said: “I never saw a man bring his mouth to the ear of (talk to) the Messenger of Allah ﷺ and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him ﷺ by his hand, he withdrew his hand, until the man himself withdrew his hand.”
Sunan Abi Dawud 4794 · Graded Hasan by Shaykh Al-Albani

He رحمه الله had beautiful writings, in both authorship and commentary. He excelled in collecting and organizing evidence, conveying the words of the scholars, and adding his own beneficial notes. The books he owned were filled with treasured footnotes in his own hand.

His Return to Allāh

In 1439 AH, he returned to his country of birth, the Bahamas, where he continued teaching and calling to Allāh. He remained there until he passed away رحمه الله on the afternoon of Tuesday, the twenty-first of Al-Muharram, 1445 AH, at sixty-five years of age.

May Allāh have vast mercy upon him, raise his rank in Jannah, and gather us with him in the company of our Prophet ﷺ.

رَحَلَ الفَريدُ

The Unique One (Al-Farīd) Has Departed

رَحَلَ الفَريدُ وَغابَ نورٌ كانَ يَهدييا خَسارَةَ الإسلامِ في فَقدِ الأَمجادِ

كانَ في مَسجِدِ المُؤمِنِ لِلسُّنَّةِ حِصناأبو مُجاهِدٍ جاهَدَ بِالعِلمِ وَالإِرشادِ

دَرَّسَ التَّوحيدَ صافياً نَقيّاً وَدَرَّسَالفِقهَ وَالتَّفسيرَ وَالحَديثَ وَالإِسنادِ

وَالنَّحوَ العَربيَّ بَيَّنَهُ بِأَحسَنِ قَصدٍفَكانَ لِطُلّابِ العِلمِ مَعَهُ خَيرَ مُعَلِّمٍ هادِ

مِنَ غَربِ أَمريكا إِلى الشَّرقِ امتَدَّ صَوتُهوَبَلَغَ الكاريبَ وَأَفريقيا وَكَثيراً مِنَ البِلادِ

يا مَن طَوى عُمراً في سَبيلِ مَنهَجِ السَّلَفِكَم سُنَّةٍ أَحيَيتَها وَأَخرَستَ كُلَّ مُبتَدِعٍ مُعادِ

شَهِدَ لَكَ وَزَكّاكَ عَلّامَةُ اليَمَنِ وَعالِمُهامُحَدِّثُها الأَثَريُّ الوادِعيُّ الشَّيخُ مُقبِلُ بنُ هادِ

نَبكيكَ يا فَريدُ وَكُلَّ عُلَمائِنا فَبِفَقدِكُميَكثُرُ الجَهلُ وَالجُهّالُ وَيَهيمُ النّاسُ في كُلِّ وادِ

نَسأَلُ اللهَ الثَّباتَ عَلى الحَقِّ وَألّا يَفتِنَناوَرَحِمَكَ اللهُ الرَّحمنُ الرَّحيمُ رَبُّ العِبادِ

وَاجمَع اللّهُمَّ كَلِمَةَ أُمَّةِ مُحَمَّدٍ وَانصُرهاوَصَلِّ عَلَيهِ وَعَلى آلِهِ وَصَحبِهِ الأَسيادِ

The unique one has departed, and a light that once guided has gone out —
what a loss for Islam in the passing of its glories.

In Masjid Al-Mumin, he stood as a fortress for the Sunnah —
Abu Mujāhid, who strove with knowledge and guidance.

He taught Tawhīd, pure and clear, and he taught
Fiqh, Tafsīr, Hadīth, and the science of chains of narration.

And Arabic grammar he clarified with the finest of intent
so he was, to his students, the best of guiding teachers.

From the west of America to the east his voice extended,
reaching the Caribbean, Africa, and many lands beyond.

O you who spent a lifetime on the path of the Salaf’s methodology,
how many a Sunnah did you revive, and how many an opposing innovator did you silence.

The scholar of Yemen, its great ʻAllāmah, bore witness for you and praised you —
its Muhaddith, the Athari, al-Wādiʻī, Shaykh Muqbil ibn Hādī.

We weep for you, O Farīd, and for all our scholars — for in losing you
ignorance spreads, the ignorant multiply, and people wander in every valley.

We ask Allāh for steadfastness upon the truth and that He spare us from trial —
and may Allāh, the Most Merciful, the Most Compassionate, Lord of all servants, have mercy on you.

O Allāh, unite the word of the nation of Muhammad and grant it victory,
and send Your blessings upon him, and upon his family and his noble companions.

Audio Lectures and Writings

The Shaykh's lessons, khutbahs, and writings continue to benefit students of knowledge across the world. You can access his recorded lectures and works at the link below.

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"When a man dies, his deeds come to an end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him."
— Sahih Muslim